Kreander, M. & Sundberg, J. (2007). Cultural autonomy in politics and in Swedish voluntary organizations. International journal of the sociology of Language, 187/188: 55-73.
這篇文章強調志願組織對語言維持、政治動員e重要。舉e例是ti Finland e Swedish voluntary organizations.
Jiok-se chok-kun beh cheng-chhu chok-kun e koan-li ah-si li-ek tioh su-iau chou-chit, tek-piat si ai cheng-chhu chok-kun e cheng-hu chou-chit kah bun-hoa chu7-chu2.
I-ha e in-bun lai-chu te 60 iah:
"To survive, ethnic groups need formal organizations and institutions for interethnic interaction. (Chok-kun thoan-the na beh seng-chun su-iau cheng-sek e chou-chit kah ki-koan lai chhu-li chok-kun chi-kan e hou-tong;族群團體若beh生存,需要正式的組織kah機關來處理族群之間的互動。). A group of people is unable to form an ethnic group before they have a social organization that regulates interaction. Fredrik Barth (1966: 12–21) has emphasized that ethnic characteristics of a minority can persist in the interaction with the majority population through the unwritten rules in a social organization. More important in a modern state are the formal organizations and institutions. There has been a tendency in Europe to formalize ethnic interaction (Allardt and Starck 1981: 45–46). Organizations and institutions create affinity, collective interests, and readiness to act. (chou-chit kah ki-koan e-tang chhong-cho chhin-bit lian-kiat e koan-he, chiau-kou kun-the e li-ek, lui-chek heng-tong-lek; 組織kah機關會當創造親密聯結的關係,照顧群體利益,累積行動力 )The Swedish school is the most important institution (see Slotte-Luttge, this issue), and for those who have left school and higher education, the wide range or voluntary organizations serve as their ethnic platform in public life."
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